The Trail of Tears
In May 1838, soldiers walked up to Cherokee homes in four states and ordered families out. Some people got minutes to gather what they could carry.

Men were arrested in their fields. Georgia had already raffled off the land under their feet.
Within a year, roughly one in four Cherokee people would be dead. The most cited count is about 4,000 of 16,000.
Many classrooms shrink this story to a sad walk west. That version skips who decided, who signed, who objected, and who was never asked.
George Santayana warned that people who forget history repeat it. The Trail of Tears is a good place to take that seriously, because it wasn’t an accident of weather or geography.
It was policy.
This account follows the Cherokee story from first contact to the present. It names the treaties, the court cases, the presidents, and the Cherokee leaders who fought removal at every turn.
Native communities weren’t passive in this history, and they aren’t gone from it. Today three federally recognized Cherokee nations still tell the story in their own words.
Where the Name Comes From
The phrase didn’t start with the Cherokee. In late 1831, a Choctaw leader told an Arkansas Gazette reporter that the removal had been a “trail of tears and death.”
The Cherokee name for their own journey is Nunahi-duna-dlo-hilu-i, the trail where they cried. Both names point at the same truth, and the Cherokee chapter is only one part of a much larger story in American Indian history.
Colonialism Arrives in the New World
In 1607, English colonists built Jamestown on land that belonged to the Powhatan. The settlers leaned hard on Native farming and trade to survive those first years.
Curiosity ran both ways at first. But English writers routinely called Native people savages, and the colonists had come to take land, not share it.
The push for empire came from London, though not from Queen Elizabeth, as a lot of old accounts claim. She died in 1603, four years before Jamestown, and King James I chartered the Virginia Company.
The next hundred years follow a pattern. Settlers wanted land, Indigenous nations held it, and treaties kept moving the line.
Trail of Tears Facts at a Glance
- What it was: The forced removal of the Cherokee Nation from homelands in Georgia, Tennessee, Alabama, and North Carolina to Indian Territory, in what’s now Oklahoma.
- When: The army’s roundup began in May 1838. The last detachments reached Indian Territory in March 1839.
- How many: About 16,000 Cherokee people were removed, and the most cited estimate is that 4,000 died. Scholars’ estimates run from roughly 2,000 to 8,000, depending on what they count.
- Legal cover: The Indian Removal Act of 1830 and the Treaty of New Echota (1835), which a small faction signed without the approval of the Cherokee government.
- Presidents: Andrew Jackson signed the Removal Act and the treaty. Martin Van Buren was in office when the army carried out the roundup.
- Cherokee leader: Principal Chief John Ross fought removal in court and in Congress, then organized the journey itself.
- Distance: Overland routes ran roughly 800 to 1,000 miles. A separate water route ran by steamboat.
- Not only the Cherokee: The Choctaw, Muscogee (Creek), Chickasaw, and Seminole nations were removed too.
The English Settlers Meet the Cherokee Indians
Historians debate exactly when the English and the Cherokee first met, but geography made it certain. As the Virginia colony pushed inland, it ran into a nation that already held the southern Appalachians.
The Cherokee, who call themselves Tsalagi, lived in towns across the southern end of the Great Appalachian Valley. The northern edge of their homeland reached into what’s now southwestern Virginia.

By 1673, Cherokee hunters were already trading deerskins with settlers in South Carolina. They wanted steel and iron tools, and the English wanted skins, so it was a friendship of convenience.
The Anglo-Cherokee War
For most of a century, the Cherokee and the English kept a wary peace. It broke in 1758, and the spark was a betrayal.
Causes of the War
That year, Cherokee warriors marched north as British allies against the French at Fort Duquesne. On the long walk home through Virginia, settlers killed dozens of them.
Accounts put the dead anywhere from 24 to about 40, and the argument started over horses. The Cherokee had taken some they believed were rightfully theirs.
The roots ran deeper than horses. Colonists kept crowding Cherokee land, and settlers largely ignored the boundaries drawn in earlier treaties.
Course of the War
Cherokee towns answered with raids on the Carolina frontier. South Carolina’s governor answered by taking Cherokee leaders hostage and cutting off gunpowder.
In August 1760, Cherokee forces took Fort Loudoun, and warriors killed 24 of its men after the garrison surrendered. Then Britain sent real armies.

In 1761, Colonel James Grant marched more than 2,400 soldiers into Cherokee country. His troops burned about fifteen towns and the crops around them.
Conclusion of Hostilities
Hunger did what the army couldn’t finish. By summer the Cherokee were ready to talk.
The peace came in 1761 in the Treaty of Charleston with South Carolina, followed that November by a separate treaty with Virginia. The terms swapped captives and drew a boundary that handed settlers much of the Lower Towns’ hunting land.
The Cherokee came out of the war weaker and warier. They didn’t come out finished.
The Royal Proclamation of 1763 and the American Revolution
In 1763, King George III issued a proclamation closing land west of the Appalachian crest to colonial settlement. Settlers ignored it, and the Crown rarely enforced it.
Then came the Revolution. Many Cherokee leaders sided with the British, hoping the Crown would hold settlers back.
Not every Native nation made that choice. The Oneida and Tuscarora, for example, fought alongside the Americans.
Britain’s defeat was bad news for most of these nations. The new United States had been built to limit central power, which left states like Georgia plenty of room to chase Native land.
You see, the appetite for land outweighed honor. The promises started breaking before the muskets cooled.
A Nation Writing Itself Into Existence
By the 1820s, the Cherokee Nation was doing something Washington hadn’t planned for. It was succeeding.
In 1821, a silversmith named Sequoyah showed the Cherokee council a writing system he’d built for the spoken language. Within months, huge numbers of Cherokee people could read and write.
In 1825, the nation built a capital at New Echota. In 1827, it adopted a written constitution.
In 1828, the Cherokee Phoenix began printing in English and Cherokee. It was the first Native American newspaper, and it still publishes today as a tribal paper.
Some wealthy Cherokee families ran plantations worked by enslaved Black people. That’s part of this history too, and enslaved people were marched west on the same roads.
The Cherokee had built a constitutional republic. Georgia answered by declaring it didn’t exist.
The Lust for Gold Beckons in Georgia
Georgia’s hunger for Cherokee land didn’t start with gold. In the Compact of 1802, the state handed its western claims to the federal government in exchange for a promise to clear Cherokee title inside Georgia someday.
Someday arrived in 1829. Prospectors found gold near Dahlonega, and thousands of miners poured into the Cherokee Nation.

In 1830, Georgia extended its laws over Cherokee land. In 1832, it raffled off more than 18,000 parcels of that land in a lottery.
The Indian Removal Act of 1830 was the federal piece of the puzzle. President Andrew Jackson signed it on May 28, 1830, and it let him swap land west of the Mississippi for Native land in the East.
On paper, removal was voluntary. In practice, the pressure never let up, and Jackson himself called it a “benevolent policy.”
The Cherokee fought back with the weapon Washington respected most, a lawsuit. In Cherokee Nation v. Georgia (1831), the Court said it couldn’t hear the case, because tribes were “domestic dependent nations” and not foreign states.
In Worcester v. Georgia (1832), the Court sided with a missionary named Samuel Worcester, whom Georgia had jailed for living in Cherokee territory without a state license. Marshall wrote that Georgia’s laws could have “no force” there.
Georgia ignored the ruling, and Jackson didn’t enforce it. The famous line, “John Marshall has made his decision; now let him enforce it,” is almost certainly apocryphal.
What Jackson wrote to a general was blunter. He said the decision had “fell still born.”
Other nations were already on the road. The Choctaw signed the Treaty of Dancing Rabbit Creek in September 1830, and their main removal ran from 1831 to 1833.
About 15 percent of the Choctaw died during removal. The Creek signed the Treaty of Cusseta in 1832 and faced forced removal and a war in 1836.
The Chickasaw were next. And in 1835 the Seminoles refused to go, which kicked off a war that lasted until 1842.
The Treaty of New Echota: Signed by the Wrong People
In December 1835, a few hundred Cherokee gathered at New Echota to meet a U.S. commissioner. About twenty of them signed a treaty.
They were the Treaty Party, led by Major Ridge, his son John Ridge, and Elias Boudinot, the first editor of the Cherokee Phoenix. They believed removal was coming no matter what, and they wanted the best terms they could get.

Principal Chief John Ross was in Washington. The Cherokee National Council had already rejected the deal, and neither Ross nor the council signed.
The terms gave the Cherokee $5 million and land in Indian Territory. They also gave the Cherokee two years to leave.
The Cherokee National Council voted the treaty down in February 1836. Ross and other Cherokee leaders sent petitions to Congress carrying thousands of signatures.
The Senate ratified the treaty anyway in May 1836, by a single vote. Jackson signed it into law.
Most Cherokee refused to go. When the two-year deadline hit in May 1838, only about 2,000 had left.
A Journey of Death: Into the Cruel Woods
In May 1838, General Winfield Scott arrived with about 7,000 troops. They were a mix of regular army soldiers and state militia and volunteers.
Cherokee families were taken from their homes into holding camps. Men were arrested while they worked in the fields, and families often had no time to pack.
The camps were crowded and filthy, and people began dying before the march started. Many were buried without the time or the ceremony their families wanted.
In June, three groups of about 2,800 people were sent west by water. Drought and disease turned the trip brutal, and the survivors didn’t arrive until the end of the summer.
Ross asked Scott to let the Cherokee run the rest of the removal themselves. Scott agreed, and Ross became superintendent of the effort.
More than a dozen detachments set out between late summer and December. Each ran about 1,000 people, and Cherokee conductors led them.

Most people walked, and many had no shoes. Drought thinned the forage for the wagon teams, and the contractors hired to supply food were often corrupt.
Illness did most of the killing. Dysentery, whooping cough, pneumonia, and exposure took the youngest and the oldest first.
As the Cherokee were forced from their lands, the role of women grew critical. Men had been arrested first in the roundup, so mothers, daughters, and grandmothers carried the children and the elderly through the journey.
Women made brutal choices to keep their families alive. They also carried language, stories, and ceremony west when almost nothing else would fit in a wagon.
In the mountains of North Carolina, a Cherokee man named Tsali and his family escaped capture. Soldiers died in a confrontation during his family’s arrest, and Tsali was executed.
Accounts differ on the details. What’s clear is that hundreds of Cherokee who had hidden in the mountains, along with others who legally held land, were allowed to stay.
Those families became the core of today’s Eastern Band of Cherokee Indians. They never left, and they’re still there.
John Ross’s wife, Quatie, died aboard a steamboat near Little Rock on February 1, 1839. A beloved story says she gave her blanket to a sick child first, but historians note that the story traces to a single late account and the evidence is thin.
How Many Cherokee Died on the Trail of Tears?
No one knows the exact number. The most cited estimate is about 4,000 deaths out of roughly 16,000 people removed.
That figure traces to Dr. Elizur Butler, a missionary physician who traveled with one of the detachments. Cherokee Nation leaders today say the removal cost the nation about a quarter of its people.
One government tally at the time counted 424 deaths. Scholarly studies range from about 2,000 to 8,000, depending on whether they count the camps and the brutal first years in Indian Territory.
The National Park Service puts it plainly. More than a thousand died on the trip itself, hundreds deserted the detachments, and an unknown number, perhaps several thousand, died from the consequences.
Trail of Tears Route and Map
There wasn’t one trail. There were many.
Congress designated the Trail of Tears National Historic Trail in 1987, covering a northern land route of about 826 miles and a water route of about 1,226 miles. A 2009 law added the Benge and Bell routes and other sites, bringing the documented total to roughly 4,900 miles.

The routes touch nine states: Georgia, North Carolina, Alabama, Tennessee, Kentucky, Illinois, Missouri, Arkansas, and Oklahoma. Most detachments walked somewhere between 800 and 1,000 miles.
The northern route is the one retraced each summer by the Cherokee Nation’s Remember the Removal Bike Ride. It crosses Tennessee, Kentucky, Illinois, Missouri, and Arkansas on the way to Oklahoma.
Arrival in the Unpromised Land

After about ten months of torment, the last detachments reached their new home in Indian Territory on March 24, 1839. But there was no refuge waiting.
There were no ready-built houses, no crops in the ground, and no food stores. Many children had lost their parents on the road and faced the new country alone.
Hunger and deprivation stalked the survivors. It was another broken promise in a long line.
The old wounds opened fast. In June 1839, Major Ridge, John Ridge, and Elias Boudinot were killed by other Cherokee who held them responsible for the treaty.
The nation nearly split again. But that summer, the newcomers, the Cherokee who’d moved west earlier, and the Treaty Party’s supporters signed an Act of Union at Tahlequah.
Hardship and Healing in the Land of Exile

In the harsh early years, Cherokee leaders worked to hold a grieving people together. Cabins went up beside creeks, and fields got planted.
Then the Cherokee did something that still stuns historians. Within four years, a public school system was running across the nation.
In 1851, the nation opened the Cherokee Male Seminary and the Cherokee Female Seminary. The Female Seminary was the first institution of higher education for women west of the Mississippi River.
The Cherokee Advocate began printing in 1844, carrying the Phoenix’s work forward. The nation had been uprooted, but it kept its newspapers, its schools, and its government.
An aching distrust of American promises lingered, and it was earned. The Cherokee carried the Trail Where They Cried into every generation that followed.
The Long Shadow of the Trail Where They Cried
Jackson called removal a benevolent policy. The Cherokee called the road Nunahi-duna-dlo-hilu-i.
Back in their old homelands, families had been scattered like leaves before a storm. Loved ones lay in unmarked graves far from home, and kinfolk who stayed behind lost the farms they’d built.
The legal wins meant little in the moment. Worcester v. Georgia stands today as a cornerstone of tribal sovereignty in U.S. law, but in 1838 it couldn’t stop a single soldier.
That gap between law and enforcement is the story’s hard lesson. The Cherokee were right in court and removed anyway.
Who Else Was on the Trail
The Trail of Tears wasn’t only a Cherokee story. Britannica estimates that about 100,000 Native people were forced from their homes during the removal era, and that some 15,000 died on the journeys west.
The Choctaw went first, in 1831, and lost about 15 percent of their people. The Muscogee (Creek) were removed from Georgia and Alabama in the mid-1830s, and the Chickasaw followed in 1837 and 1838.
The Seminole fought a seven-year war, from 1835 to 1842, and some Seminole families never left Florida. Enslaved Black people traveled these roads with their enslavers, and Cherokee Freedmen’s descendants fought for full citizenship for generations.
In 2017, a federal court ruled that Freedmen descendants had citizenship rights under an 1866 treaty. In 2021, the Cherokee Nation’s own Supreme Court removed the words “by blood” from its constitution.
Erasing the Voices That Cried Along the Trail
Perhaps the gravest injustice was the muting of Cherokee voices. For decades after removal, the American version alone was heard.
The march got recast as a relocation, not an exile at gunpoint. Fine words covered cruel deeds, and the Trail Where They Cried became a footnote.
Shed blood and bitter tears were tidied out of the history books. The Cherokee voices that rose along the trail didn’t go silent, but Americans stopped listening.
The truth can be buried only so long. It claws its way back into the light, and today it’s being told by the Cherokee Nation, the Eastern Band, and the United Keetoowah Band themselves.
Three Cherokee Nations Today
Three Cherokee governments are federally recognized today. The Cherokee Nation, headquartered in Tahlequah, Oklahoma, has more than 450,000 citizens and is the largest tribe in the United States.
The United Keetoowah Band, also based in Tahlequah, has about 14,000 citizens. The Eastern Band of Cherokee Indians, based on the Qualla Boundary in western North Carolina, has more than 15,000.
The Treaty of New Echota, the same document used to justify removal, also contains a promise. Article 7 entitles the Cherokee Nation to a delegate in the U.S. House of Representatives.
In 2019, Principal Chief Chuck Hoskin Jr. named Kimberly Teehee to fill the seat. As of the Cherokee Nation’s own latest update in August 2026, Congress still hasn’t seated her.
Some lawmakers have questioned whether the provision still applies. The Cherokee Nation says it’s never been abrogated, and counts the promise unfulfilled for 187 years.
Remembrance is active, not passive. Since 1984, young Cherokee riders have retraced the northern route each summer in the Remember the Removal Bike Ride.
The 2026 ride ran from June 1 to June 19, about 950 miles from New Echota, Georgia, to Tahlequah. Twelve Cherokee Nation riders and six from the Eastern Band rode it together.

Trail of Tears Timeline
- 1802: Georgia and the federal government sign the Compact, tying Cherokee removal to Georgia’s land cession.
- 1821: Sequoyah presents the Cherokee syllabary.
- 1827: The Cherokee Nation adopts a written constitution.
- 1828: The Cherokee Phoenix begins publishing at New Echota.
- 1829: Gold is found near Dahlonega, Georgia.
- May 28, 1830: Jackson signs the Indian Removal Act.
- September 1830: The Choctaw sign the Treaty of Dancing Rabbit Creek.
- 1831: Cherokee Nation v. Georgia is decided, and Choctaw removal begins.
- 1832: Worcester v. Georgia is decided, and Georgia holds its land lottery.
- December 29, 1835: The Treaty Party signs the Treaty of New Echota.
- May 1836: The Senate ratifies the treaty by one vote.
- May 1838: General Scott’s troops begin the roundup.
- June 1838: The first three water detachments leave.
- Late summer to December 1838: Cherokee-led overland detachments depart.
- February 1, 1839: Quatie Ross dies near Little Rock.
- March 24, 1839: The last detachments reach Indian Territory.
- June 22, 1839: Treaty Party leaders are killed.
- 1851: The Cherokee open the Male and Female Seminaries.
- 1984: The first Remember the Removal Bike Ride.
- 1987: Congress designates the Trail of Tears National Historic Trail.
- 2009: Congress expands the trail.
Where to Learn More and Visit
Start with the Cherokee-run and tribal-community sources, then widen out. These places tell the story in the nations’ own spaces.

- New Echota State Historic Site (Calhoun, Georgia): The old Cherokee capital, with a print shop, council house, courthouse, and Samuel Worcester’s home.
- Cherokee Heritage Center (Tahlequah, Oklahoma): Includes a Trail of Tears exhibit with life-size sculptures, a research center, and a reconstructed 1710 village.
- Museum of the Cherokee Indian (Cherokee, North Carolina): The Eastern Band’s home community tells the story of the people who stayed.
- Trail of Tears National Historic Trail: The National Park Service maintains maps and certified sites across nine states.
- Cherokee Phoenix: The tribal newspaper’s website (cherokeephoenix.org) covers Cherokee history and current news.
For deeper reading, try The Cherokee Removal: A Brief History with Documents by Theda Perdue and Michael D. Green, and Claudio Saunt’s Unworthy Republic. Our review of Indigenous Continent also places removal in a continental frame.
Related reading on this site: Chief John Ross, the Cherokee Nation, Native American history in Georgia, and Indian reservations: a look back.
Frequently Asked Questions
Sources and Further Reading
- National Park Service, Trail of Tears history and culture
- National Park Service, “Nunahi-Duna-Dlo-Hilu-I: Trail Where They Cried”
- National Park Service, Trail of Tears on the Natchez Trace
- Smithsonian National Museum of the American Indian, Treaty of New Echota
- National Archives, petition against the Treaty of New Echota
- NCpedia, The Trail of Tears
- Cherokee Nation, delegate to Congress
- Cherokee Phoenix, 2026 Remember the Removal team
- Cherokee Phoenix, the killings of the Ridges and Boudinot
- New Georgia Encyclopedia, Worcester v. Georgia
- Encyclopedia of Arkansas, Trail of Tears National Historic Trail
- Encyclopedia of Arkansas, Quatie Ross
- South Carolina Encyclopedia, Cherokee War
- NPR and WLRN, Cherokee Nation citizenship ruling
- Teaching History, A Trail of 4,000 Tears

